1 1 2 Paul, an apostle not from human beings nor through a human being but through Jesus Christ and God the Father who raised him from the dead,
2 3 and all the brothers who are with me, to the churches of
3 grace to you and peace from God our Father and the Lord Jesus Christ,
4 4 who gave himself for our sins that he might rescue us from the present evil age in accord with the will of our God and Father,
5 to whom be glory forever and ever. Amen.
65 6 I am amazed that you are so quickly forsaking the one who called you by (the) grace (of Christ) for a different gospel
7 (not that there is another). But there are some who are disturbing you and wish to pervert the gospel of Christ.
8 But even if we or an angel from heaven should preach (to you) a gospel other than the one that we preached to you, let that one be accursed! 7
9 As we have said before, and now I say again, if anyone preaches to you a gospel other than the one that you received, let that one be accursed!
10 Am I now currying favor with human beings or God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ. 8
11 9 Now I want you to know, brothers, that the gospel preached by me is not of human origin.
12 For I did not receive it from a human being, nor was I taught it, but it came through a revelation of Jesus Christ. 10
13 11 For you heard of my former way of life in Judaism, how I persecuted the
14 and progressed in Judaism beyond many of my contemporaries among my race, since I was even more a zealot for my ancestral traditions.
15 But when (God), who from my mother's womb had set me apart and called me through his grace, was pleased
16 to reveal his Son to me, so that I might proclaim him to the Gentiles, I did not immediately consult flesh and blood, 12
17 nor did I go up to
18 14 15 Then after three years I went up to
19 But I did not see any other of the apostles, only James the brother of the Lord. 16
20 (As to what I am writing to you, behold, before God, I am not lying.)
21 Then I went into the regions of
22 And I was unknown personally to the churches of
23 they only kept hearing that ＂the one who once was persecuting us is now preaching the faith he once tried to destroy.＂
24 So they glorified God because of me.
1 [1-5] See the note on Romans 1:1-7, concerning the greeting.
2  Apostle: because of attacks on his authority in
3  All the brothers: fellow believers in Christ, male and female; cf Gal 3:27-28. Paul usually mentions the co-sender(s) at the start of a letter, but the use of all is unique, adding weight to the letter.
4  The greeting in v 3 is expanded by a christological formula that stresses deliverance through the Lord Jesus from a world dominated by Satan; cf 2 Cor 4:4; Eph 2:2; 6:12.
5 [6-10] In place of the usual thanksgiving (see the note on Romans 1:8), Paul, with little to be thankful for in the Galatian situation, expresses amazement at the way his converts are deserting the gospel of Christ for a perverted message. He reasserts the one gospel he has preached (Gal 1:7-9) and begins to defend himself (Gal 1:10).
6  The one who called you: God or Christ, though in actuality Paul was the divine instrument to call the Galatians.
7  Accursed: in Greek, anathema; cf Romans 9:3; 1 Cor 12:3; 16:22.
8  This charge by Paul's opponents, that he sought to conciliate people with flattery and to curry favor with God, might refer to his mission practices (cf 1 Cor 9:19-23) but the word still suggests it refers to his pre-Christian days (cf Gal 1:14; Philippians 3:6). The self-description slave of Christ is one Paul often uses in a greeting (Romans 1:1).
9 [11-2:21] Paul's presentation on behalf of his message and of his apostleship reflects rhetorical forms of his day: he first narrates the facts about certain past events (Gal 1:12-2:14) and then states his contention regarding justification by faith as the gospel message (Gal 2:15-21). Further arguments follow from both experience and scripture in Gal 3; 4 before he draws out the ethical consequences (Gal 5:1-6:10). The specific facts that he takes up here to show that his gospel is not a human invention (Gal 1:11) but came through a revelation of Jesus Christ (Gal 1:12) deal with his own calling as a Christian missionary (Gal 1:13-17), his initial relations with the apostles in Jerusalem (Gal 1:18-24), a later journey to Jerusalem (Gal 2:1-10), and an incident in Antioch involving Kephas and persons from James (Gal 2:11-14). The content of Paul's revealed gospel is then set forth in the heart of the letter (Gal 2:15-21).
10  Although Paul received his gospel through a revelation from Christ, this did not exclude his use of early Christian confessional formulations. See the note on Gal 1:4.
11 [13-17] Along with Philippians 3:4-11, which also moves from autobiography to its climax in a discussion on justification by faith (cf Gal 2:15-21), this passage is Paul's chief account of the change from his former way of life (Gal 1:13) to service as a Christian missionary (Gal 1:16); cf Acts 9:1-22; 22:4-16; 26:9-18. Paul himself does not use the term ＂conversion＂ but stresses revelation (Gal 1:12, 16). In Gal 1:15 his language echoes the Old Testament prophetic call of Jeremiah. Unlike the account in Acts (cf Acts 22:4-16), the calling of Paul here includes the mission to proclaim Christ to the Gentiles (Gal 1:16).
12  Flesh and blood: human authorities (cf Matthew 16:17; 1 Cor 15:50). Paul's apostleship comes from God (Gal 1:1).
13  Arabia: probably the region of the Nabataean Arabs, east and south of
14 [18-24] Paul's first journey to
15  After three years: two years and more, since Paul's call. To confer with Cephas may mean simply ＂pay a visit＂ or more specifically ＂get information from＂ him about Jesus, over a two-week period. Cephas: Aramaic name of Simon (Peter); cf Matthew 16:16-18 and the notes there.
16  James the brother of the Lord: not one of the Twelve, but a brother of Jesus (see the note on Mark 6:3). He played an important role in the